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May 2016 – Journeying Into Mystery

Denny Dempsey’s Our Father – Psalm Offering 5 Opus 6

 

dennydempsey200Psalm Offering 5’s origin is found as a musical setting of the Lord’s Prayer for a Mass setting I had wrote intending it to

be a Graduate School Project back in 1985. I had dedicated the setting of the Lord’s Prayer to Fr. Denny Dempsey who was the associate pastor of St. Wenceslaus. Denny is a very good friend of our family. When he was the associate pastor of St. Wenceslaus, Denny spent a lot of time over at our home in his free time, watching movies and eating with our family. Denny and Ruth were very close, Ruth often acting as his confidant. Denny would later become pastor of St. Michael in St. Michael, Minnesota, then pastor of Jesu Cristo Resucitado in Venezuela, and is presently the pastor of St. Dominic in Northfield, Mn. Denny is a very athletic, active person. I remember him telling Ruthie and I that inspired upon seeing the movie “Breaking Away” (1979), he decided to take a year and bike all over the United States. He had hope to find the same inspiration in the movie “Pee Wee’s Big Adventure: A Story About A Boy and His Bike,” however, he never quite made it to the point in the movie when “large Marge” gave Pee Wee a ride in her semi-truck. Denny later became my graduate school project mentor when it became apparent that the Graduate School Project committee was not going to accept the musical setting of the Mass. A good friend, a good mentor, and a wonderful priest, Denny will always have a special place in the hearts of Ruthie, my kids, and I.

Never wanting a good melody to just lay around and not be played, I decided to resurrect that old setting of the Lord’s Prayer and completely redo it as solo piano music. The music is constructed in Rondo form, namely: melody A, melody B, melody A, melody C, melody A, melody D, melody A, Coda. Melody A varies in accompaniment and style every time it repeats to provide interest. Sometimes the melody in A is voiced in the middle of the piano, the upper register, and the lower register of the piano. The music starts pianissimo (very soft) and gradually increases in volume to fortissimo (very loud) in the Coda, only to diminish once more to pianissimo at the very end.

I would like to end this with two Fr. Denny stories. Denny  wanted to know if Andy could throw a stone from our yard and hit an old vacant house that was kiddie corner from our yard. So picking up some stones, the two start throwing stones at the house. After several attempts, Andy showed Denny that he could hit the house with a stone. Then Denny threw the next stone which instead of bouncing off the old siding ended up breaking a window, at which Denny suggested that it might be prudent for Andy and him to beat a hasty retreat by using the word, “Run!!!”

The second story concerned one of the many visits Denny would make to my home while he was the associate pastor at St. Wenceslaus. It was a Saturday afternoon, and Denny needing to to get out of the rectory came over for a visit. Ruthie was away from home, so it was just Denny and I sitting around chewing the fat. The kids were quite ornery that day fighting and bickering at one another. After a half hour of the kids fighting with one another, Denny quietly got up and walked to the door. He paused, turned and said, “There are times like these when celibacy is not a burden. I get to leave and you have to stay here and deal with all this (fighting kids).” I replied, “Chicken!”, at which point, Denny waved and walked out the door.

A Song for Bob Murphy: Psalm Offering 4 Opus 6

This newly composed music (started this past Friday and finished tonight) is in memory of Bob Murphy. Bob is the husband of my first cousin, Greta Cunningham. I remember Bob as he was courting my cousin. He was young, strong and fun … and treated us little kids with good humor and respect. Bob and Greta married, had three wonderful kids, Bobby, Maryjo and Kelly. Living in St. Paul and Chicago, I didn’t get much chance to be with my cousins out East. However, my mother was a constant source of information about all in the Murphy family. In 1995, I, along with Ruthie, and our daughters, Meg and Beth, visited all my relatives in the Pittsburgh area. Bob, Greta and Marjo were also visiting from Cleveland. I had the great opportunity to talk with Bob. I remember him speaking so highly about my Dad. Bob called my Dad, “ the Iron Man.” He admired my Dad because of the way Dad honorably surmounted so many obstacles in life. I was so deeply touched by our conversation. Knowing, via my mother, how Bob lived his life fully for others, even when it came at a great cost to himself, I thought, “It takes an Iron Man to know an Iron Man.” While their life circumstances differed, my Dad and Bob were both cut from the same cloth, men of honor, integrity and humor. Since that time in 1995, I only had the opportunity to see Bob and Greta two more times, at the funeral of my Aunt Ruth (Greta’s mother), and at the 50th wedding anniversary of my Uncle Ozzie and Aunt Mary. Bob spent the last few years of his life struggling with Parkinson’s disease. As my second cousin, Kelly, wrote about her dad, “the essence of this wonderful man always shone through the suffering. We were incredibly blessed to have him in our lives. His mischievous grin and joking personality brightened those lucky enough to be around him, even in his final days.”

(picture below, Bob and Greta at their wedding)

Wedding photo of Bob and Greta Cunningham Murphy 1From the time I was a teenager, I have loved Irish traditional music. I immersed myself in the Irish music I could find and actually formed an Irish folk group called the Irish Tipplers, comprising of such Irish names as Wagner, Windorski, Synder, Meuwissen, and King. Steeped in music from the Clancy Brothers and Tommy Makem to the Chieftains, I have enjoyed the many jigs, reels, airs, ballads, drinking songs, and songs of Irish rebellion and freedom. I longed to play the music of the blind harpist, Carolan. Alas, arthritic thumbs curtailed my serious study of playing the harp. I have tried to incorporate the influence of this music in this Psalm Offering.

The A melody seeks to capture the speed and excitement of an Irish jig. The melody is based on the mixolydian mode of D (think a D major scale with the half step between the sixth of the scale to the seventh of the scale). The B melody seeks to capture the sound of an Irish air, with musical ornamentation characteristic of Irish music. In composing this part of the music, I found the Irish air interestingly enough encountering the compositional style of Ludwig Von Beethoven.  It really becomes evident in the  middle section of B. The music then follows with a development of themes from both melodies, A and B and ends with a recapitulation of the A melody and a coda. Overall, the joyful, vibrant quality of the music, including the air in the middle, is a musical reflection of the man for whom I have written this Psalm Offering. I’m thinking that Catie, my third cousin (daughter of Kelly), a Irish traditional dancer would be able to dance to the A melody. I’m not to sure about the Irish air in the middle.

Pictures and a Poem for Ruthie on Mother’s Day

ruth 57
Ruthie and Andy, 1975.

HOW WAS I TO KNOW

How was I to know

that when first I saw you

my life would be changed forever?

How was I to know?

 

 

How was I to know

that your warmth

and your love

would fill me with such happiness?

How was I to know?

 ruth 78

Ruth and Luke, 1977.

How was I to know

that my heart, my very breath,

would be so intimately joined

 to yours when we got married?

How was I to know?

ruth 79
Ruth and Meg, 1981.

How was I to know

that when our children were born,

you would become

the greatest teacher of love to me?

How was I to know?

ruth and beth 2
Ruth and Beth, 1984.

How was I to know

that you would be for me

my greatest lover and friend,

my greatest healer and counselor?

How was I to know?

 

 

This I do know.

From the first moment you said, “hello,”

my life has been so utterly blessed,

so beautifully fulfilled,

so filled with joy and peace.

This I do know.

That the love I have for you,

who are my sun,

around which my life revolves,

will never cease but continue

long after I have ceased to be.

This I do know.

(c) Deacon Bob Wagner OFS. All rights reserved.

 

Don’t just stand there, get busy – a homily on the Solemnity of the Ascension, 2016

The Ascension of Jesus, Rembrandt_van_Rijn_192The Ascension of Jesus (Rembrandt)

Today we honor Mary, the Blessed Mother of God, as at the same time, we honor all women who live out their vocation as mothers not only to their children, but to all for whom they care. And over all of this we celebrate the Solemnity of our Lord ascending into heaven.

Jesus ascended into heaven body and soul. It was something he had to do to fulfill his mission. As long as he was on earth and inhabited a human body, he, like all of us, could only be in one place at one time. He ascended into heaven so that he could be everywhere at one time, through you and through me. We who have been baptized into the Body of Christ, are to bring the presence of Jesus to all we know and meet in life.

In the first reading, after receiving the mandate from Jesus to witness to the gospel throughout all the world, the apostles stood staring in the sky. Two men in white, presumably angels, basically said to the apostles, “Why are you just standing around here looking at the sky? Go back to Jerusalem and get busy doing what he just told you to do.” This is a message that is one not only for the apostles, but for all of us. As disciples of Jesus, we are to be actively engaged in being a witness to Jesus in our own part of the world.

Being a witness to Jesus implies that we live the Gospel of Jesus Christ. As St. Francis of Assisi told his followers, “preach the Gospel at all times, and, if necessary, use words.” The way we live out the gospel in our lives is a more powerful witness to Jesus, than what we say. There is an old Italian story about a young mother that perhaps illustrates this the best.

Long ago, Italians believed that Jesus and St. Peter would often visit the earth, often disguised as two poor men making a pilgrimage to a shrine. They did this to see how well people were carrying on the Jesus’ command to continue to give witness to the gospel. In one story, Jesus and St. Peter, dressed in tattered, weather-beaten clothes walk into a small Italian town.

They see a big, beautiful home with lovely flower gardens, and a well-manicured lawn and decide to stop there and ask for food and shelter. The woman of the house, who was very well-to-do, answered the door and looked very suspiciously at the two ragged men standing at her door. Jesus told her, “Good lady, my companion and I are on a pilgrimage to a shrine. We are wondering if you could give us a little food and perhaps a place in the stable in which we might sleep tonight.” She replied rather sternly, “I cannot help you. However, there is a family across the road who might be able to assist you.” Then, she slammed the door in their faces.

Jesus and St. Peter looked across the road. There was a small, little house that was in need of repair. It was very obviously the home of someone who was poor. So they crossed the road and knocked on the door. A young woman, who had a baby in her arms and three small children hanging on her patched dress, opened the door.

Jesus said to her, “Good woman, my companion and I are on pilgrimage to a shrine. We are wondering if you could give us a little food and perhaps a place in the shed in which we might sleep tonight.” She replied, “My husband and I do not have much, but what we have is yours. Please come in and make yourselves comfortable from your journey.” She sat them down in front of the hearth as she got busy making supper and looking after the needs of her children. When her husband got home from work, she invited Jesus and St. Peter to the table for a shared meal, meager as it was. Following supper, the woman and her husband cleaned up the dishes, and got the children ready for bed.

Jesus and St. Peter got up and Jesus said, “My companion and I will go out to the shed in back so that you and your husband can get some rest.” She replied, “Nonsense! I will not have you sleeping with the chickens. I insist you sleep here in our house.” She went and got a couple of pillows and blankets and set up a space near the hearth for Jesus and St. Peter to sleep so that they could be warm through the night. Then she and her husband went to bed.

Early the next morning the woman arose, prepared a little breakfast for her husband, her children, and Jesus and St. Peter. As Jesus and St. Peter were getting ready to leave, she pressed into their hands some bread, a little cheese and two flagons of water. “This is food for the long journey you will make today. May God bless you!”

Jesus looked at her with great kindness and love. He told her, “Though we may look like poor pilgrims, I am Jesus, and this man is St. Peter. You have treated us with great kindness and generosity. In thanksgiving, I give you this one gift. After we leave today, the first thing you do today, you will do very well throughout the rest of the day.” Then they left.

The young woman thought, “I have much wool that needs to be spun into thread. So she got her spinning wheel and the raw wool she had. She sat down at her spinning wheel and spun thread throughout the day so well, that by the end of the day she had an overabundance of thread by which she could make clothes for her family.

The rich woman who lived across the street came over to the poor woman’s house and asked about the two strangers who stayed the night. The young woman told her how the two men were really Jesus and St. Peter, and how they blessed her so that she could spin all this wool into thread. The rich woman, jealous of the blessing given to the young woman, said to her, “If ever they come back through town looking for lodging, send them to me.” The young woman said that she would.

Jesus and St. Peter made a return trip through the town and immediately went to the young woman’s house. She welcomed them with great joy and told them, “The woman who lives across the street regrets that she treated you so poorly. While you are very welcome to stay here, might you give her a second chance?” Jesus said that he would. St. Peter said to Jesus as they crossed the street, “You know this rich woman is only going to welcome us for the blessing you will give her when we leave.” Jesus replied, “Her true intentions will reveal whether she will receive a blessing or a curse.”

The rich woman welcomed them with open arms. She treated them well and prepared for them a great feast. They then slept on featherbeds next to a warm fire throughout the night. As they prepared to leave, Jesus said to her, ““Though we may look like poor pilgrims, I am Jesus, and this man is St. Peter. You have treated us with great kindness and generosity. In thanksgiving, I give you this one gift. After we leave today, the first thing after we leave, you will do very well throughout the rest of the day.” Then they left.

The rich woman got out her spinning wheel and all her raw wool and said to herself, “I am going to spin even more wool than did that poor woman across the street. But first, I better go to the bathroom.”  And, it was in the bathroom that the rich woman spent the rest of the day.

The young woman gave witness to Jesus in the way she cared for the strangers at her door. On this feast of the Ascension, we give thanks for the many ways our Blessed Mother and our mothers have given witness to Jesus, not so much by what they have said but on how well they have lived the gospel in acts of love for us and others. May we, in turn, emulate the example of the Blessed Mother and our mothers, by giving witness and preach Jesus in the way we live out our faith in acts of love.

Finding peace as the world crashes down around us – a reflection on John 14:27

face book picture peacePeace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. (John 14:27)

When we look upon a pastoral scene, like the one to the left, we feel an overwhelming sense of peace. Though trouble may assail us from all sides, they all seem to slip away as we look and rest in the image.

I remember visiting an elderly woman in the hospital this past year. In addition to her blindness, she was in the last stages of cancer. She had just been told that she was dying, and had arranged to go into in-home hospice.

In spite of all of the grim news, she was at peace. She expressed how incredibly grateful she was to have lived as long as she did, and to experience so much within her lifetime. She was incredibly grateful to have loved and to have received great love from her family and friends. She was grateful to be able to return once more to her apartment and to die in the loving arms of her children. And, lastly, she was so very grateful to God for all of the above.

Not all would have reacted as she. Plague with the same blindness, with life-ending cancer, many would grow in bitterness and anger, flailing out at all, especially at God. The feeling of peace that the woman felt would elude those caught up in their feelings of fear, anger, and bitterness. Rather than just  let go and allow God to fill us with peace, we are wont to dictate the terms of our peace, and, when it fails to happen, grow only more bitter, more angry, and more fearful.

In the gospel periscope above from the 14th chapter of John’s Gospel, Jesus, well aware of the torture and death that awaits him that very night and the following day, is in an utter state of peace. Knowing full well that the lives of his disciples are going to be wrenched apart in the coming violence, Jesus wishes to convey the peace that dwells within him to them. In was being in a loving relationship with God the Father, that Jesus received this overwhelming state of peace. He assures the disciples that this same peace is just as attainable to them, by remaining in relationship with him.

In this gospel today, Jesus gives to us the same offer of peace he extended to his disciples.  Though the world may come down crashing around us, if we enter into a deep, loving relationship with Jesus, we will find ourselves in a state of peace. This peace finds its origins in God the Father, the source of all creation, and passes through the person of Jesus to us. St. Paul, expresses this so well in his letter to the Romans.

“What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? As it is written: ‘For your sake we are being slain all the day; we are looked upon as sheep to be slaughtered.’ No, in all these things we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8: 35-39)

Even though we may flail in fear, anger, and bitterness against God, Jesus does not abandon us but continues to love us. All that is required of us to find the peace that eludes us in the world is to accept the love of Jesus and enter into a relationship with him. It is then that we will know true peace.