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July 2018 – Journeying Into Mystery

A migrant mother’s lullaby for her imprisoned child: Psalm Offering 2 Opus 10

“Thus says the Lord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. Thus says the Lord: Keep your voice from weeping, and your eyes from tears; for there is a reward for your work, says the Lord: they shall come back from the land of the enemy; there is hope for your future, says the Lord: your children shall come back to their own country.” (Jeremiah 31:15-17)

There is a very poignant scene from the Walt Disney movie “Dumbo” in which Dumbo’s mother is torn from her little baby elephant and is imprisoned in a train car. In order to comfort her distressed infant, Dumbo’s mother sings the haunting song, “Baby now don’t you cry.” As I look at the evil that donald trump has caused in separating migrant mothers and fathers from their little children, I am reminded of that heartrending scene from “Dumbo.”

In my mind’s eye I see these distraught parents languishing in a federal prison for wanting to save their children from a world of horrific violence and despair. Their crime in making the arduous and dangerous journey to the southern borders of the United States was their hope that their children would be able to live peaceful, productive lives in a new land. And so, not knowing where the evil agents of the government have taken their children, they cry out this lullaby to their frightened child somewhere, hoping in some way their song might reach the heart of their child.

I pray to Almighty God that the prophecy of Jeremiah comes true, and these poor children separated so cruelly and heartlessly by trump and his administration will be returned to the safety of their parents arms.

Like most lullaby’s, this is in 3/4 meter. As a parent gently rocks a disquieted baby, so there is a gentle rocking feeling and motion to the music. It is in 3 part form. The A or first part is in the key of F major. The B or second part is in F major’s relative minor, D minor. Then the A part returns completing the song.

Rhythmically, to give that sense of a rocking motion, the left hand plays a repeated rhythmic figure, 1&, 2, 3, 1&, 2, 3 throughout most of A and B melodies. When the A melody returns at the end, the left hand plays an arpeggiated version of the chords (1&, 2&, 3&).

(c) 2018, Robert Charles Wagner. All rights reserved.

A Lament for imprisoned migrant children in the U.S.: Psalm Offering 3 Opus 10

PSALM OFFERING 3, OPUS 10: A lament for imprisoned migrant children in the U.S.

“When you come to appear before me who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.” (Isaiah 1:12-17, NRSV Bible)

The feeling of distress and being disturbed is not just limited to my mother’s recent death. I have watched children ripped from their parents, babies torn from their mother’s breast by agents of our government under orders from trump, and the pain that I am experiencing by being separated from my mother because of death, pales in comparison to the anguish of these poor children.

Only a monster would cold-heartedly issue the order for such an abomination. Rage fills me whenever I see his face and hear his voice.

On the verge of praying to God for the immediate demise of this monster of a person, I chose instead to offer a prayer in song for the 3000 estimated children still languishing, still petrified at being separated from the ones they love and need the most.

There is a repeated melodic figure that is introduced at the beginning and continues throughout the music. Descending pitches, with a half note (2 beats) followed by a quarter note (1 beat) are a melodic representation of tear drops rolling down the cheeks of the children, dropping one tear at a time to the cement floor on which they lay. Think of sobbing, the kind of sobbing that racks the human body, that takes the breath away. This sobbing is the legacy of trump who trods upon the broken spirits and bodies of innocent children. My heart breaks.

This Psalm Offering is for the refugee children who have been so sinfully treated by many who call themselves Christian, but are the antithesis of Jesus Christ. May God forgive this great sin of our nation. May we wash the blood of the refugee and the innocent from our hands. May our nation regain the soul we have lost.

Bob

(c) 2018, Robert Charles Wagner. All rights reserved.

Song for my mother’s funeral.

Today as a post-communion song, I had played the piano song I composed for mom as a birthday present back in 1990. It is Psalm Offering 1 Opus 4, “Meditation on an Asian Madonna.” If you look at the picture of my children below, you will see the picture of a Chinese Mary holding a Chinese Baby Jesus. This was one of my mother’s favorite paintings and followed her from house to house. The music you hear is based on a pentatonic scale, a 5 pitch scale in contrast to the normal Do-re-mi scales we know that have 8 pitches. If you play the black keys on the piano starting with the first of 3 black keys and then play the remaining 2 black keys, you have a pentatonic scale. While not exclusive of Asian music, we often associate the pentatonic scale to Asian themes. The music you hear below is my musical interpretation of that beautiful painting.

Meg, Luke, Andy with Beth, 1984.

Psalm Offering 1 Opus 4: Meditation on an Asian Madonna. (c) 1990 Robert Charles Wagner. All rights reserved

Homily for the funeral of my mother

My mother at the age of 3 years, Pittsburgh Pa.

Today was the funeral of my mother, Regina Wagner. The time of her death on Saturday, June 30th at 1:57 am, to right now has been filled with a tremendous amount of activity and planning. It has been filled with enormous upheavals of emotion as my inner child cries because my mother has died, and the deacon in me tries to console my inner child with assurances of faith and trust in God. While I have known from the time Ruthie and I became grandparents that we were no longer “the kids”, the death of Ruthie’s mom, and the death of my dad and now my mother have really hammered that concept home. As I did at the deaths of my sister and my father, I assisted at Mass and preached at the funeral of my mother. It was my last gesture of love to the woman who had loved me into existence and cared for me all these years. What follows is the gospel I proclaimed and the homily I gave on the life of my mother.

  Mom as a freshman in college.

GOSPEL
Luke 1:46-55

A reading from the holy Gospel according to Luke

Mary said:
“My soul proclaims your greatness, my Lord;
my spirit rejoices in you, my God, my savior.
For you have looked upon your handmaid’s lowliness;
behold, from now on will all ages call me blessed.
You, the Mighty One have done great things for me,
and holy is your name.
Your mercy is from age to age
to those who fear you.
You have shown might with your arm,
dispersed the arrogant of mind and heart
You have thrown down the rulers from their thrones
but lifted up the lowly.
The hungry you have filled with good things;
the rich you have sent away empty.
You have helped Israel your servant,
remembering your mercy,
according to your promise to our ancestors,
to Abraham and to his descendants forever.”

The Gospel of the Lord.

Me, Dad, Bill, Mom and Mary Ruth

HOMILY FOR MY MOTHER’S FUNERAL
You may have noticed that the gospel I chose for my mother sounded a little different. Whenever we hear this beautiful prayer in the Gospel of Luke, Mary refers to God in the third person. I changed the tense from the word “him” to the word “you”. I did this for a good reason.

For my mother, God was not some transcendent being in a galaxy far, far away. Rather, God was always immanently close to her. Her relationship with God was so personal, so close that when she prayed it was as if she was carrying on this intimate conversation with God sitting in a chair right next to her. I could see this whenever I gave her holy communion. She would grow silent, in a way, distant from me, as she communed with the God inside her. The words from the hymn, “You Are Near”, speak volumes about my mother’s relationship with God, “Yahweh, I know you are near; standing always at my side. You guard me from the foe, and you lead me in ways everlasting.”

One might think that my mother’s intimate relationship with God provided for her a life free from all care and pain. On the contrary, her life was one filled with hardship and tragedy. Her mother and her little sister died 2 weeks apart when my mom was 12 years of age. Her dad died when she was 25 years old. My sister, Mary Ruth, died at the age of 42 years in 1997. My dad died in 2004. All her remaining brothers and sisters have died in the past 16 or so years. With all this death in her life one would think she would have shaken her fist at the heavens and cursed God. But God’s presence was so deep within my mother, that instead of cursing God, she chose to fall trustingly into that deep embrace that God holds out for all who mourn.

As mom’s stay at Mala Strana grew longer and her dementia grew, she would often talk about the activities in which she was involved as school classes. She often referred to the staff as the teachers or nuns. While perhaps unintentional, mom hit upon a very important metaphor that I think applies to all our lives. Classes are not only confined to those years when we are in school. Rather our entire life is an active class of learning how to love as God loves. Our lives are our opportunity to learn how to live fully the great Commandment that Jesus taught us, namely, to love God with all our heart, mind, and strength, and to love our neighbor as ourselves.

My mother’s life was one long, beautiful lesson on how to lovingly live out the Great Commandment. Her love and devotion to God was evident in her faithful worship of God at Mass on Sunday, and in her daily personal prayer life. Her love and worship of God was also present in the love she poured out not only for myself, and my brother Bill and my sister Mary, but for the stranger and those who were greatly in need. She saw her faith and her life as a tremendous gift of God that must be shared with others, especially those who lacked loved and felt despair and want in their lives.

She learned this from her parents. My grandfather, Oscar, whose position at the steel mill afforded him a larger salary, would use that extra money so that he could buy food to share with those who were hungry. My grandmother, Mary, would prepare the food and send him down to the mill to distribute that food to the hungry and needy. After her mother and little sister died, my mom and her older sister, Ruth, took on the work of caring for and feeding their younger brothers while my grandfather was at work. Upon graduating from Mount Mercy College, my mother initially taught home economics in the ghettos of Pittsburgh, teaching poor girls how to cook and make their own clothes.

This pattern of giving of herself in love and service to others continued throughout her professional career and when she met my dad, she found a man who was as giving as herself in love and service to others. (Though before marrying mom, dad did have to get past the test with Fr Coglin, the old Irish pastor at St Rosalia Church. After her father died, Fr Coglin took on the responsibility of screening those whom my mother dated. Not just any guy was going to marry Queenie. He had to be special.) With such great examples of servanthood in my family, is it any wonder I became a deacon of the church?
One would think that spending her remaining days in a nursing home would be a cruel downturn to a life faithfully lived. Far from the contrary, mom saw it as an opportunity to continue what she always did only in a different place. She would tell me that her mission was to help the “new kids” coming to Mala Strana adjust, to help them feel welcome and at home. That was one of the reasons she didn’t spend a whole lot of time in her room. She was always peddling around in her wheel chair seeking out those having a bad day in the hope of making them feel a little better. What one experienced at Mala Strana was the quintessential mother I have always known and loved.

I will end with one anecdote about the time when I was in third grade. At the beginning of my 3rd grade year, my teacher, Mrs. Hunnsiger, became pregnant and had to spend the majority of her pregnancy in bedrest. The long term replacement for my 3rd grade teacher was my mother. I was in a bit of a quandary in that I didn’t know whether to call her mom, or call her Mrs Wagner while in school. (I ended up calling her mom.) What I didn’t know was that for the 8 months she taught, she didn’t receive any salary at her own insistence. She was so grateful to have had a college education at a time when so few women had that opportunity, that the gift of education she received from God had to be shared freely with others. She never said anything about teaching a whole school year for free to anyone. It was only years later when it became known at a college reunion when the president of the college read a letter written by Monsignor Doherty who was pastor at St Andrew’s the year my mother substitute taught my 3rd grade class. He said, he had never seen such a living example of the faith and love that Jesus taught in the Gospels as he did in my mother. I agree.

I am so grateful that at on June 30th at 1:57 am, she heard the God she loved so much say to her,

“Fear not, for I have redeemed you;
I have called you by name: you are mine.
When you pass through the water,
I will be with you;
in the rivers you shall not drown.
When you walk through fire,
you shall not be burned;
the flames shall not consume you.
For I am the LORD, your God,
the Holy One of Israel, your savior.
Because you are precious in my eyes and glorious,
and because I love you.”

Mom with her great grandsons Owen and Ollie