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December 2019 – Page 3 – Journeying Into Mystery

HOMILY FOR THE SECOND SUNDAY IN ADVENT

HOMILY FOR THE SECOND SUNDAY IN ADVENT

When I was in graduate school at the St Paul Seminary School of Divinity, my class did a number of church tours for our Art and Environment in Catholic Worship class. One of the churches we toured was St John the Baptist Catholic Church in Hopkins, Minnesota. When this church was built, there was a Eucharistic chapel attached to the sanctuary in which the tabernacle, where consecrated hosts were reserved to be distributed to the sick and homebound,  was located. Next to the tabernacle was a fairly large statue in honor of Mary, Mother of Jesus. Mary’s head on the statue was gazing at the tabernacle, her left hand pointing to the tabernacle. No matter how one looked at the statue, one’s eyes was always drawn to the tabernacle which contained the real presence of Jesus in the consecrated hosts. Fr Jim Notebaart, the professor of our class, observed, “Mary always points to Jesus.”

On this second Sunday in Advent, we meet John the Baptist for the first time. John is out and about preparing the way for Jesus, whose sandal strap John felt not worthy to fasten. Like Mary, John always points to Jesus. I love this passage from the Gospel of John, which I believe illustrates this point so succinctly.

²⁵ Now a discussion about purification arose between John’s disciples and a Jew. ²⁶ They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.” ²⁷ John answered, “No one can receive anything except what has been given from heaven. ²⁸ You yourselves are my witnesses that I said, ‘I am not the Messiah, I have been sent ahead of him.’ ²⁹ He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled. ³⁰ He must increase, but I must decrease.” (John 3:25-30, New Revised Standard Version)

Like Mary, Mother of Jesus, John always points to Jesus. Something on which to reflect during this second week of Advent is the question, “As disciples of Jesus, do our lives point to Jesus?”

Upon reflecting on this question, I have noticed the many times my life failed in pointing to Jesus, especially as compared to the practice of Mary and John the Baptist. Like many human beings, rather than a life consumed on Jesus and in service to God and neighbor, my life has been more self-consumed, self-focused. The challenge that John the Baptist presents to me this second week in Advent is not only to become aware of a life that has been self-consumed, but to begin a life more focused on Jesus, and to choose that my words and actions are pointed always to Jesus and what he has taught us in the Gospels.

I acknowledge that living a life pointing to Jesus is not a one time conversion event. This is more than just saying, “I have accepted Jesus as my personal Savior.” To live a life that points to Christ in everything is a long process, and like all human relationships, our relationship with Christ is one into which we must daily put forth all our effort. As important as the relationships we have with spouse, children, grandchildren, family and community are, the most important relationship we have is with Jesus Christ. When our relationship with Jesus improves little by little, day by day, the human relationships we hold most precious will also improve.

Advent is a time when Mary, Mother of Jesus, and John the Baptist can be important guides to living a life focused on Jesus. As we often call upon our friends to assist our lives, let us call upon Mary and John the Baptist to assist us in deepening our relationship with Jesus, the Christ.

IN MEMORY OF DEACON TOM SEMLAK

Marge and Tom, 1994

Remembering with fondness and sadness the passing of my diaconal brother, Tom Semlak. Tom and his wife, Marge,  served the Archdiocese as a deacon from the time of our ordination on September 24, 1994 to his death on December 8, 2015. Marge later died on February 1, 2018. Because Tom died on December 8 (feast of the Immaculate Conception), I usually celebrate his feast day on the day of his funeral, December 14.

Tom and Marge at a later gathering of our ordination class.

This is the prayer for a deacon at a funeral Mass.

God of mercy, You gave us Tom to proclaim the riches of Christ through the Word of God and in service to all of God’s children, particularly to the poor, the despised, and the hopeless. By the help of his prayers may we grow in knowledge of you, be eager to do good, and learn to walk before you by living the truth of the gospel. Grant this through your Son, Jesus Christ, our Savior and brother,  who lives and reigns with you, and the Holy Spirit, one God, for ever and ever. Amen.

Ordination day, September 24, 1994.

As an ordination present for Tom and Marge, the day of our ordination, I composed this music for them. Think of the music as an aural prayer for Tom and for Marge.

For Tom and Marge Semlak, Psalm Offering 4 Opus 5, (c) 1994 by Robert Charles Wagner. All rights reserved.

A SONG FOR ADVENT

Here is an Advent Song for piano I composed last year and on my album, Songs For The Refugee Christ At Christmas (available for download at CDBaby.com). It is entitled, Come Lord Of Counsel. The text is based on Advent readings from the prophet Isaiah.

“A shoot shall come out from the stump of Jesse,

and a branch shall grow out of his roots.

The spirit of the Lord shall rest on him,

the spirit of wisdom and understanding,

the spirit of counsel and might,

the spirit of knowledge and the fear of the Lord. 

His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,

or decide by what his ears hear;

but with righteousness he shall judge the poor,

and decide with equity for the meek of the earth;

he shall strike the earth with the rod of his mouth,

and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist,

and faithfulness the belt around his loins.

The wolf shall live with the lamb,

the leopard shall lie down with the kid,

the calf and the lion and the fatling together,

and a little child shall lead them.

The cow and the bear shall graze,

their young shall lie down together;

and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the asp,

and the weaned child shall put its hand on the adder’s den.  They will not hurt or destroy on all my holy mountain;

for the earth will be full of the knowledge of the Lord

as the waters cover the sea.” (Isaiah 11: 1-9, NRSV)

“In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say,  “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come, let us walk in the light of the Lord!” (Isaiah 2: 2-5, NRSV)

Isaiah 11: 1-10 is the first reading on the Second Sunday of Advent, and Isaiah 2: 2-5 is the first reading on the First Sunday of Advent. There is an underlayment of hope and joy in these two scriptural readings from Isaiah. Humanity is not doomed to an eternity of chaos, violence, and brokenness, for God will come and save us and teach us how to walk in the light of the Lord.

The music reflects the excitement that Isaiah is imparting to the listener. As opposed to the normal Advent chants, stoic and rather dismal, the music is imbued with anticipatory joy. The musical form of the song is three part, ABA form. It is composed in the key of G major.

Come Lord of Counsel, Psalm Offering 1 Opus 11, (c) 2018 by Robert Charles Wagner. All rights reserved.

HOMILY FOR THE FIRST SUNDAY OF ADVENT, 2019

Celtic Trinitarian Knot

Besides, you know the time in which we are living. lt is now the hour for you to wake from sleep, for our salvation is closer than when we first accepted the faith. 12 The night is far spent; the day draws near. So let us cast off deeds of darkness and put on the armor of light. 13 Let us live honorably as in daylight, not in carousing and drunkenness, not in sexual excess and lust, not in quarreling and jealousy. 14 Rather, clothe yourselves with our Savior Jesus Christ, and make no provision for the desires of the night. (Romans 13:11-14) Priests for Equality. The Inclusive Bible . Sheed & Ward. Kindle Edition.

During this time of year, draped in darkness, and a hardened blanket of cold snow and ice, we, as human beings long for sunlight and warmth. If you live in Minnesota, in which we are horribly Vitamin D deficient, we find ourselves slowly slogging through the cold and snow, cursing the darkness and the season of winter. This passage from Paul’s letter to the Romans, from the scriptural readings for the First Sunday in Advent, is particularly pointed to us.

Advent is a time in which we long for the light of Jesus’ Second Coming as we remember the long wait of our Hebrew ancestors longing for the light of the Messiah’s First Coming. Paul’s prediction of Christ’s second coming was rather premature. Paul thought that the second coming of Jesus would be within a short amount of time, even advising his Christian communities to forego getting married and having children. While Paul was correct in many things, his eschatology (the study of the end times) was incorrect, for we have been living in the eschaton (the end times) for a very, very long time. Like our Hebrew ancestors, we have been waiting a long, long time for Jesus to come again.

There is a wonderful book on Celtic Spirituality written by John O’Donohue entitled, Anam Cara: A Book of Celtic Wisdom. John O’Donohue writes in the third chapter of his book these wonderful words. “The eternal is not elsewhere; it is not distant. There is nothing as near as the eternal. This is captured in a lovely Celtic phrase: “Tá tír na n-óg ar chul an tí—tír álainn trina chéile”—that is, “The land of eternal youth is behind the house, a beautiful land fluent within itself.” The eternal world and the mortal world are not parallel, rather they are fused. The beautiful Gaelic phrase fighte fuaighte, “woven into and through each other,” captures this.” (O’Donohue, John. Anam Cara: A Book of Celtic Wisdom . HarperCollins.)

Applying  the spiritual wisdom of the Celts to the words that Paul writes to the Roman Christian community is that just sitting around waiting for Jesus to come again is a waste of time. We must live in a way that realizes that Jesus’ Second Coming has already come. The Reign of God is all around us. To borrow that wonderful Celtic image, the Reign of God is “woven into and through us and each other.”

Rather than living lives awaiting Jesus as those” thrown bound into darkness gnashing our teeth” (a vivid  image Jesus uses in the Gospels), we must live differently because Jesus is very much living in the here and now among us.

Some try to escape the darkness and cold of this time of year in pursuing activities listed at the end of Paul’s scriptural passage today. Paul was very much aware of the Roman Bacchanalias  celebrated during the winter solstice wherein people engaged in self-indulgent activities filled with the abusing of alcohol and sexually abusing others. Paul warns his Christian community to stay away from such activities primarily because such activity is contrary to Christ’s self-giving commandment of love to “love one another as I have loved you.”  Rather, in living in the “here and now” of Emmanuel, “God among us”, we must live lives modeled on that of Jesus.

John O’Donohue quotes a Celtic morning prayer that best describes what it is to live in the light of Christ at this darkest time of year.
“I arise today through the strength of heaven, light of sun,
Radiance of moon,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.” (O’Donohue, John. Anam Cara: A Book of Celtic Wisdom)

In closing, as we enter into this Season of Advent, let us invite the light of Christ into our soul to guide us through these darkest hours of the year. May this Celtic blessing be our guide throughout these Advent weeks to Christmas and beyond.

“May the light of your soul guide you.
May the light of your soul bless the work you do with the secret love and warmth of your heart.
May you see in what you do the beauty of your own soul.
May the sacredness of your work bring healing, light, and renewal to those who work with you and to those who see and receive your work. May your work never weary you.
May it release within you wellsprings of refreshment, inspiration, and excitement.
May you be present in what you do.
May you never become lost in the bland absences.
May the day never burden.
May dawn find you awake and alert, approaching your new day with dreams, possibilities, and promises.
May evening find you gracious and fulfilled.
May you go into the night blessed, sheltered, and protected.
May your soul calm, console, and renew you.” (O’Donohue, John. Anam Cara: A Book of Celtic Wisdom)