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Faith, a reflection for the 29th Sunday in Ordinary Time, Year C – Journeying Into Mystery

Faith, a reflection for the 29th Sunday in Ordinary Time, Year C

The Omega Point of Teilhard de Chardin. Chardin was a French Jesuit philosopher, anthropologist, and theologian who taught that all life, created by God, spirals back at the end of time to God and is absorbed into God.

REFLECTION ON THE 29TH SUNDAY IN ORDINARY TIME, YEAR C

We are closely approaching the end of the liturgical year. The scriptures point more and more to the end times, when we, as Christians, believe that Jesus will come again. If we have been observant, the scriptures for the past month or so have been preparing us for that time. Jesus has been teaching us for some time about what it means to live the second part of the Great Commandment, that is, loving our neighbor as ourselves. Now Jesus focuses on the first part of what it means to love God with all our mind, heart, and soul. At the end of the Gospel for today Jesus asks this question, “When the Son of Man comes, will he find faith on earth?”

What does Jesus mean by the world “faith”? When we speak the word faith, what does it mean to us? By faith, are we speaking about our own religious tradition? Or, when we speak the word, faith, does faith mean something more than our own particular religious tradition?

I remember the definition of religion I taught as a catechist. Religion is how we organize our world. A Christian is going to organize the world differently from that of one who is Jewish, or one who is Muslim. One who is a Hindu is going to organize the world differently from that of one who is Buddhist, and so on. The one consistent between all these different religions is that God is a major part of the world for all these world religions. Atheism is a religion only in so much that an Atheist organizes the world without God. How we organize the world has a distinct way of how we approach life.

Religion, in itself, is not and must not be the object of our faith. Human leadership is a part of all religion, whether it be a Rabbi, a Pope, a Bishop, an Iman, an Orthodox Patriarch, a Swami, or the Dali Lama. In as much that there is a human element to the leadership of a religion, there will always be the chance of scandal and corruption. If we place our faith in a religious institution, our faith will always have the chance of being betrayed. Let’s face it, Jewish religious authorities, both the Sanhedrin and the Pharisees (who were theologically in opposition to each other) betrayed Jesus, who was Jewish, and plotted and set up his execution by the Romans. It is the false faith placed on  religious institutions that has led to the abandonment of much of organized religion by many people.

However, the abandonment of organized religion has led to the heresy of our modern age, individualism. Individualism confines the definition of God to our own individual self. The word, God, is defined by the word, me. The only religious holiday is “my” birthday. The only religious leader to follow is “myself.” It is only “I” who holds, defines, and structures the world and no one else. The universe is only that which I see and experience, and all else that doesn’t have any effect on my life is meaningless. When we make ourselves God, and only have faith in ourselves, then the universe collapses around us. This universe confined to the individual is destructive to the human community and to all of creation.

There is a great need for religion. However, religion must lead us to God. Note the plurality in the use of the word, “us.” Religion is not just about me, but about all of us seeking God. To have faith in God is to believe that God is the source of all goodness in our lives, and all for which we long in our lives. To have faith in God is to have direction in our lives and a purpose to our lives. To have faith in God is to live beyond the narrow limit of our lives and expand our consciousness of God and be aware of God’s presence all around us. To have faith in God is to experience God as immanent to us as our own breath, at the same time sensing the transcendence of God beyond our breath. To have faith in God leads us to trust in that which lay beyond our human senses. To have faith in God leads us to embrace mystery, knowing that the word, certainty, is being content in not having all the answers. Faith in God encompasses all of this and is expressed in the way we treat others (loving our neighbor as ourselves), and, like the widow in the Gospel today, badger God for that which we need knowing that God will listen to us. Faith in God is the knowledge that God always watches our back and will always look after us. 

We are living in the end times. In fact, all of humanity has been living in the end times since the Ascension of Jesus. Jesus asks us, “When the Son of Man comes, will he find faith on earth?” So, when Jesus comes again, will he find us standing with those who have faith in God or those who have only faith in themselves?

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Deacon Bob

I am a composer, performer, poet, educator, spiritual director, and permanent deacon of the Catholic Church. I just recently retired after 42 years of full-time ministry in the Catholic Church. I continue to serve in the Church part-time. I have been blessed to be united in marriage to my bride, Ruth, since 1974. I am father to four wonderful adult children, and grandfather to five equally wonderful grandchildren. In my lifetime, I have received a B.A. in Music (UST), M.A. in Pastoral Studies (St. Paul Seminary School of Divinity, UST), Certified Spiritual Director. Ordained to the Permanent Diaconate for the Archdiocese of St. Paul and Minneapolis, in 1991. Composer, musician, author, poet, educator. The Gospels drive my political choices, hence, leading me toward a more liberal, other-centered politics rather than conservative politics. The great commandment of Jesus to love one another as he has loved us, as well as the criteria he gives in Matthew 25 by which we are to be judged at the end of time directs my actions and thoughts.

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